Uh Oh… Your Vegan Panel is All White or Male

A few  years ago, I was considering attending Colorado VegFest 2014 until I read the program and changed my mind. Almost every single presenter appeared to be white and male. I wasn’t the only person to notice this. Several concerned activists raised the issue with the program organizers, and were, to my dismay, met with strong resistance. Because we were critical of the program’s male-centrism, we were curiously accused of being sexist ourselves. Moreover, we were told we were ruining activism “for the animals.”

Because these reactions are so common to feminist critique no matter how politely or compassionately that critique is offered, it is worth exploring why these responses are both inappropriate and oppressive.

Gender Inclusivity is Not Sexist

When feminists ask that more women be included in speaking events, it is not an insinuation that men are not capable of having good ideas and should be barred from participation. It is only asking that women be actively included with the understanding that women have been consciously and unconsciously excluded from participating in the public discourse for centuries.

This is not sexism against men because, under patriarchy (a system of male rule), men cannot be victims of sexism. “Reverse sexism” is a trope designed to protect male privilege and deflect criticism, but it lacks empirical support. The institutions of patriarchy are designed to privilege men, therefore, men cannot be the victims of sexism when women challenge this privilege.

Gender Inclusivity is Not Speciesist

Lamenting “the animals” who are presumably hurt by efforts to improve diversity is another distraction technique.  It takes the blame away from those responsible for the problem (almost always persons protecting their privilege) and puts it on those who are drawing attention to the problem (usually marginalized persons). “Won’t somebody please think of the animals!” rhetoric protects structures of inequality.

Emphasizing the urgency of Nonhuman Animal suffering (“RIGHT NOW!”) eliminates the potential for civil discourse and careful thought, both of which are necessary for effective activism. No time to think, animals are suffering! This trope exploits the torture and death of Nonhuman Animals to maintain privilege and inequality.

Failing to Assume Responsibility is Sexist

Most gatekeepers in the Nonhuman Animal rights movement are unwilling to accept responsibility for institutional discrimination. To a point, this is understandable. Very few persons today are explicitly sexist or racist; most engage in implicit or unconscious prejudice and stereotyping. You do not have to identify as sexist to be sexist. In fact, many people who believe themselves to be champions of women are actively engaged in sexist systems.

The majority of us theoretically support egalitarian ideals, which is good news, of course. Yet, this superficial support also makes challenging the many barriers that remain all the more difficult. Marginalized groups today are harmed by institutional discrimination far more than interpersonal prejudices and discriminations. Even if you personally do not feel you are sexist or racist, that does not mean sexism or racism doesn’t exist.

Sexism and racism are both structural, but most interpret these systems as individual. In this case, VegFest panel organizers were confronted with the presence of sexism and racism and interpreted our feminist critique to mean that they themselves (not the institution they represent) were being labeled sexist and racist. They reacted with more individual-level thinking, reversing the contention by insisting that it was we the complainants who were the truly sexist and racist persons. By this schoolyard logic, any acknowledgement of white male privilege is inherently sexist and racist. But acknowledging gender, race, and difference in representation and opportunity is not bigotry. Such a framework invisibilizes the very real systems that insure that this panel and most panels in the Nonhuman Animal rights movement have a race and gender problem.

Solutions of Responsibility

Blaming the complainants is only one tactic. Blaming the disenfranchised is another popular approach.

Ignoring systems invites a deflection to the most vulnerable. Too uncomfortable to consider that their own biases might somehow be responsible for the lack of diversity, organizers lazily insist that it is simply the case that no women or people of color were available or interested. Again, this response inappropriately individualizes a systemic problem. Institutions wield incredible privilege in normalizing agendas and discourse. They also wield incredible privilege in acting as gatekeepers and setting standards and values for their audiences.

Men and whites (and especially a combination of the two) must take responsibility for sexism and racism in the movement. Even if these persons do not feel they are racist or sexist, they nonetheless benefit from these systems and are thus morally obligated to acknowledge and resist them. Allies should, first, contact organizers and express their disappointment with the lack of diversity. They should, second, withhold their services or patronage until diversity is improved.

In a movement that is 80% female, there is no excuse for an all-male or nearly all-male group of speakers, contributors, or leaders. Race is more complicated. The overwhelming whiteness of the activist pool indicates that many people of color–who also care about other animals and practice veganism–rightfully avoid the movement and either abandon activism or create independent collectives. Those who remain are vulnerable to exploitation, over-extended to fulfill diversity quotas and often used as tokens.


I am of the position that most of these events are wastes of precious few resources. I recognize that creating community is essential to retaining vegans, but conferences and fests are not explicitly “for the animals.” The majority of event goers, I suspect, are not uninitiated persons, but rather persons who are already vegan or vegetarian. These events are predominantly sites of fundraising, career advancement, personal entertainment, and celebrity worship. They are not “about the animals” so much as they are about humans.

Diversity disrupts the historical use of conferences as spaces to engage in and enjoy privilege. If these conferences were truly in the business of spreading vegan ideals, they would embrace diversity rather than accuse women and other disenfranchised groups of being discriminatory themselves simply for requesting representation. A movement that belittles and trivializes the marginalization of human groups will be unwelcoming and ineffective for other animals. If the community believes that conferences matter, then they must become relevant and inclusive.


Corey Lee WrennDr. Wrenn is the founder of Vegan Feminist Network. She is a Lecturer of Sociology and Director of Gender Studies with a New Jersey liberal arts college, council member with the Animals & Society Section of the American Sociological Association, and an advisory board member with the International Network for Social Studies on Vegetarianism and Veganism with the University of Vienna. She was awarded Exemplary Diversity Scholar 2016 by the University of Michigan’s National Center for Institutional Diversity. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory.


The Vegan Praxis of Black Lives Matter, April 24-25



Schedule (Tentative)

Final Schedule will be confirmed by April 5, 2015


April 24, 2015

10:00 am. Introduction: Why a Vegan Praxis of Black Lives Matter? | Dr. A. Breeze Harper (Director and Founder of the Sistah Vegan Project)

10:20 am.”Dispelling the Myth of ‘Cruelty-Free’ Commodities Within the Context of Black Lives Matter and a Racist Food System: A Dialogue Between Lauren Ornelas (Director, Food Empowerment Project) and Dr. A. Breeze Harper

11:00 am. “Cooking Up Black Lives Matter: A Critical Race Dialogue with vegan Chef Bryant Terry” | Panelists: Chef Bryant Terry and Dr. A. Breeze Harper

11:30 am. “Locating Intersections and the Decolonization of Veganism through Black Womanist Theology” | Candace Laughinghouse, PhD Candidate (Regent University)

12:00 pm. Break

12:30 pm. “‘The Pig is a Filthy Animal’: Challenging Speciesist ‘Race-Conscious’ Black Liberation Rhetoric (Before, After, and Beyond Ferguson) | A. Breeze Harper (moderator) and Kevin Tillman (Founder, Vegan Hip Hop Movement).

1:00 pm. “From Critiquing Thug Kitchen to Revealing Vermont’s Speciesist White Agricultural Narrative: pattrice jones tells us about her Vegan Praxis of Black Lives Matter as a White Ally” | Speakers: A. Breeze Harper (moderator) and pattrice jones (co-founder, VINE Sanctuary)

1:45 pm. “Dear White People, Black Lives Matter: An Introductory Workshop For White Vegans on Being an Ally”| Speakers: Dr. Paul Gorski (George Mason University) and Dallas Rising

2:30 pm. “The Origins of the Criminalization of Blackness in the Context of a ‘Race Neutral’ Analysis and how it Helped Shape Policing Policies” | Speaker: Liz Ross (Founder, Coalition of Vegan Activists of Color)

3:20-4:00 pm. Funding Pro-Vegan Anti-Racist Projects: Challenges and Strategies in a ‘Post-Racial’ Era” | Panelists: Alissa Hauser (Executive Director, The Pollination Project) and Dr. A. Breeze Harper

April 25, 2015

10:00 am. “Animal Liberationists for No More Prisons and No More Police”| Speaker: Dr. Anthony J Nocella II (Institute for Critical Animal Studies and Save the Kids From Incarceration)

10:30 am “Black Lives [Don’t] Matter: Michael Vick and the Demonization of Blackness Among White Vegans and Animal Rights Activists”| Speaker: Harlan Eugene Weaver, PhD (Davidson College)

11:30 am. “Pro-Vegan Self-Care for Racial Justice Activists: Building a Long-Term Community of Support”| Speaker: Jessica Rowshandel, LMSW

12:00 pm. Break

12:20 pm. Announcement of the Anti-Racist Changemakers of 2015 Award Winners

1:00 pm. “Memory and Betrayal: An Inquiry into Race, Empire, and Relationship During an Era of Black Lives Matter” |Speaker: Martin Rowe (co-founder and senior editor of Lantern Books)

1:30 pm. “Why Non-Vegans of Color Should Consider Ethical Veganism as a Powerful Tool for the Black Lives Matter Movement.” | Speaker: Christopher Sebastian McJetters (Vegan Publishers)

2:00 pm. “We Need a Holistic Revolution: Vegan Ethics and the #BlackLivesMatter Movement”| Speaker: Nevline Nnaji (cofounder, New Negress Film Society)

2:30 pm. “Abolitionist Veganism and Anti-Oppression Within the Context of Black Lives Matter” | Speaker: Sarah K. Woodcock (Founder, The Abolitionist Vegan Society)

3:00 pm. “ALL Black Lives Matter: Exposing and Dismantling Transphobia and Heteronormativity in Mainstream Black ‘Conscious’ Plant-Based Dietary Movement” | Speaker: Toi Scott (Afrogenderqueer.com)”

3:45-4:45 pm. KEYNOTE ADDRESS (TBD).


For this year’s conference, we ask that participants support the ongoing work of the Sistah Vegan Project by paying for a ticket to access the event. A limited number of full and partial scholarships will be available to apply to, starting the first week of April 2015. Send an email to sistahveganconference@gmail.com for inquiries.

Your monetary support will help the many goals of the Sistah Vegan Project such as:

  • Supporting the groundbreaking book project by Dr. A. Breeze Harper: Black Masculinity, Veganism, and Ethical Consumption (The Remix)
  • Organizing yearly Sistah-Vegan conferences that leave participants with concrete tools they can implement into their personal and work lives to dismantle systemic racism with a pro-vegan/ahimsa foundation
  • Supporting the production of an edited volume of the proceedings of the Vegan Praxis of Black Lives Matter conference which a publisher has already expressed interest in publishing
  • Provide financial support for operating costs for The Sistah Vegan Project (i.e. travel to conferences, utilities to run the project, internet and web technologies, editing services, design services, etc)
  • The creation of ongoing tools and resources, such as webinars, toolkits, and short publications that use critical race feminism and anti-speciesism to educate people about how to effectively dismantle systemic oppression and violence against people, non-human animals, and Earth’s natural resources
  • Food and Nutritional toolkits with an emphasis on marginalized populations.

Vegan Feminist Conferences and Sacrifice

Although Vegan Feminist Network initially worked as co-host for this conference, we stepped down from the task in January due to some discomfort with the way the conference was being organized and were subsequently dropped as speakers. We are excited that so many advocates supported the event, but we are concerned about a few shortcomings.

We did not attend the conference, but did receive some interesting feedback that one attendee has offered us to present here (she prefers to remain anonymous). The presenter who discussed “sacrifice” was speaking to maintaining traditions within the context of colonization. We recommend checking out the work of Margaret Robinson, who offers an important counter-argument to this position.

Sacrifice Cows

Vegetarianism entails large-scale institutionalized violence against billions of other animals. Furthermore, these animals are not able to consent to their exploitation, rape, and murder as they are victims of systemic oppression.

So, I saw the last few hours of the Neither Man Nor Beast: Patriarchy, Speciesism and Deconstructing Oppressions. All lectures focused on the interesectionality between veganism and feminism; and how misogyny in the vegan community and speciesism in the feminist community work against each other and themselves. I’ve been excited about attending, and was definitely impressed.

Although I found many of the speakers intelligent and insightful, I was disappointed by the words “veganism” and “vegetarianism” often being used interchangeably. In fact, one speaker used the word “vegetarianism” more than “veganism”. She seemed to identify as vegetarian rather than vegan. Given that this discussion is about intersectionality, I found this a bit difficult to overlook.

In my opinion, vegetarianism is a form of carnism and is nothing to do with animal rights. Let alone its connection to women’s/female issues. I do not think vegetarianism should be promoted in such a sphere as a vegan feminist discourse. When deconstructing nonspeciesist ethicism and feminism, it is imperative we not promote an industry which functions by raping, torturing, and breeding animals for psychopathic justifications. Given that the word “vegetarian” implies a level of animal exploitation, I would have preferred if it wasn’t represented.

There was also a carnist speaker who claimed to have an animal spirit, and that animals can consent to being scarified. As a survivor, I was triggered by this “entitlement” mentality. The very notion of some animals “consenting” to be sacrificed reminded me of the claim that some women “ask for it”.

How is this speaker relevant to animal rights and feminism? Why did ALO feel this person was appropriate to academic lectures? Veganism is about eliminating violent, archaic traditions. Not condoning or upholding such violence. I feel there are ways to talk about sensitivity to other cultures, without appeals to animal oppression.

However, there were some concepts I hadn’t yet considered and was exposed to various cultures I wouldn’t otherwise know. Although I fear this conference may have set a precedence I personally cannot condone, it was encouraging to see so many people interested in the concept of intersectionality. I hope they upload the lectures to YouTube so that others have access to these important talks. I asked the MOD, twice, but wasn’t obliged a response.