What we wear is bound to social inequality and capitalist interests. “Fur” epitomizes this (I use quotations to denote that “fur” is a euphemism).
The “fur” industry works hard to make its product appear appealing in the most arbitrary and ridiculous ways. After all, sociologist Pierre Bourdieu reminds us that “taste” and “fashion” are socially constructed, and those in power enjoy most of the privilege in determining them. Most of us obediently follow suit, whether we like it or not, as non-conforming can invite policing or stigmatization.
So here we have it, the new furry nails trend.
I don’t know about this company/designer, but the “fur” industry does put considerable pressure on designers (through free product or funding) to bring glamour to its products and increase sales. Capitalism is all about creating new markets and more reasons to buy and buy more. “Fur,” in many cases, is losing out to more affordable (and less cruel) synthetic materials, but the industry has bounced back by inventing new purposes (such as the popularization of “fur” trim). Actually, fashion itself creates an endless market, with consumers encouraged to have a large wardrobe of many items, all of which must be periodically replaced as they go out of style.
Fortunately, the nails that made it to the runway were utilizing faux fur. Nonetheless, glamorizing the hair of dead Nonhuman Animals is ethically problematic given we live in a speciesist world where animals are highly vulnerable to violence when their bodies are viewed as commodities. Furry nails perpetuate the normalization of speciesism, and, really, it’s only a matter of time before some folks graduate to real nonhuman hair.
Dr. Wrenn is Lecturer of Sociology. She received her Ph.D. in Sociology with Colorado State University in 2016. She received her M.S. in Sociology in 2008 and her B.A. in Political Science in 2005, both from Virginia Tech. She was awarded Exemplary Diversity Scholar, 2016 by the University of Michigan’s National Center for Institutional Diversity. She served as council member with the American Sociological Association’s Animals & Society section (2013-2016) and was elected Chair in 2018. She serves as Book Review Editor to Society & Animals and has contributed to the Human-Animal Studies Images and Cinema blogs for the Animals and Society Institute. She has been published in several peer-reviewed academic journals including the Journal of Gender Studies, Feminist Media Studies, Disability & Society, Food, Culture & Society, and Society & Animals. In July 2013, she founded the Vegan Feminist Network, an academic-activist project engaging intersectional social justice praxis. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (Palgrave MacMillan 2016).
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