Why the “We Use Men, Too!” Excuse Doesn’t Work

In a nutshell:  We do not live in a post-gender society where women’s and men’s bodies are interchangeable.  Men’s bodies are portrayed and perceived in much different ways that women’s bodies.  Women’s bodies are also the vast majority of those bodies that are sexually objectified in the media (over 95%!).  The sexual objectification of women is linked to increased rates of domestic violence and sexual violence against women.

Oftentimes in the Nonhuman Animal rights movement, organizations and their volunteers will vehemently state that their sexual objectification of women is not sexist because they also use men in their campaigning.   This doesn’t cut it for two reasons:  1. Women’s bodies are disproportionately sexually objectified in the Nonhuman Animal rights movement just as they are in mainstream media; 2. Men tend to be portrayed in ways that protects their masculinity and social power, whereas women tend to be portrayed in ways that reinforce their submissiveness and sexual availability.

Let’s take a look at some images taken from PETA as examples.  As you peruse them, keep in mind the sexual objectification checklist:

1. Does the image show only part(s) of a sexualized person’s body?

2. Does the image present a sexualized person as a stand-in for an object?

3. Does the image show sexualized persons as interchangeable?

4. Does the image affirm the idea of violating the bodily integrity of a sexualized person who can’t consent?

5. Does the image suggest that sexual availability is the defining characteristic of the person?

6. Does the image show a sexualized person as a commodity that can be bought and sold?

Shows muscular boxer staring at camera wit fists raised.

Tattooed man looks at camera, he is shirtless, hand in fist

Basketball player, shirtless, heavily tattooed, has arms spread out, head faced up, holding a basketball in each hand

Shirtless muscular and hairy man faces camera and has arms folded.

Muscular man staring at camera with hands together in front of him, to display his muscles

Heavily tattooed, shirtless man with one arm to the side and one hand pulling at a chain around his neck. Making a tough face, in a tough posture

Muscular boxer raises fists to the camera, stares into camera

Muscular football player grimacing at camera, flexing muscles as he holds football with two hands

Mike from Jersey Shore shown surrounded by cats, holding a cat, no shirt, very muscular, kneeling, smirking at camera

The common factors in these images are direct eye contact with the camera, a threatening or powerful pose, and display of strength and prowess.  Indeed, many of these pictures demonstrate hyper-masculinity.  Look at the hand positions of these men:  They are demonstrating command over space, command over their body, and command over the viewer.  Men are not being used as objects, and their personhood is protected.  There is no sexual violation, and there is no compromised consent.  They are not shown as interchangeable, and they are not shown as sexually available.  These images don’t say, “Come and get me,” they say, “I’m coming to get you.”

Some images depict naked men, but these are often shown as humorous.  Because sexually objectifying men is so rare and so abnormal for our understanding of masculinity, it becomes funny.

David Cross is naked and on a fashion runway. He is striking a pose and looking at the camera with a silly face.

Steve-O is naked and jumping in the air. We see him from behind. He is making a goofy face. He has a tattoo of himself making that face on his back.

In images where men and women are pictured, the difference is easily spotted.  Notice how this man is facing the camera head on, displaying no vulnerability.  The woman, however, faces the camera from the side, leans on him, and is standing on one foot on tip toe, demonstrating her vulnerability.  Indeed, many mixed-gender images show women leaning on men for support.

Naked man sitting on stool with guitar covering his bottom half, naked woman at his side leaning on him with one leg latched on to him the other on a tip toe. Her head is tilted against his, he is looking straight at the camera.

See also this image where Corey Feldman is facing the camera head on, playing an instrument, and in command of his space.  His wife is shown leaning on him, and looking at the camera from an upturned face.  Much more of her body exposed.  She is not in command of her space, but rather  she is finding support on the man.

Corey Feldman and Susie Feldman in bed. Corey is playing guitar, sitting cross legged on the bed looking straight at the camera. His wife is leaning on him exposing much more skin.


Corey Lee WrennDr. Wrenn is the founder of Vegan Feminist Network. She is a Lecturer of Sociology with Monmouth University, council member with the Animals & Society Section of the American Sociological Association, and an advisory board member with the International Network for Social Studies on Vegetarianism and Veganism with the University of Vienna. She was awarded Exemplary Diversity Scholar 2016 by the University of Michigan’s National Center for Institutional Diversity. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory.