On Policing Male Allies

Fake Male Feminist

In 2013, I was the victim of an online harassment campaign. It was a cyber mob attack organized to punish me for publicly criticizing a number of sexist comments made by a leading male theorist in the Nonhuman Animal rights movement (he was avidly supporting women’s sexual objection as a valid tactic). I received hundreds of aggressive and often gendered messages in response with the intent of validating the man’s patriarchal position and silencing my feminism (this is a phenomenon that happens with excruciating regularity in online spaces).

It was a frightening, upsetting, and deeply alienating experience. In the height of the chaos, one man appeared among the crowd of sexist barraging to defend my feminist critique. His support came as a great relief to me. It was much needed and much appreciated. While he would later become a good friend of mine, at that time, he was largely unknown to me. Someone amidst the fray immediately responded, labeling him my “partner.” Others responded understandingly: “Oh, that makes sense now.” Men, it seems, can’t be allies without an incentive.

David FutrelleThis experience, as it turns out, is a common one. For instance, David Futrelle of the anti-misogyny blog We Hunted the Mammoth, an online watchdog project tracking “men’s rights” advocacy, is regularly accused of writing about misogyny to “get laid.” It is as though feminist ideas are so wacky and so unimportant that the only reason men would be interested in fighting against sexism and misogyny would be to get something from women. Some men are so completely indoctrinated with the idea that women exist only as a resource that it becomes unfathomable that any man would want to challenge patriarchy. What rational man could actually take feminism seriously?

When men attack other men for promoting or defending feminism, it constitutes gender policing. Masculinity is protected in defining it by what it is not, and it is not feminine. Boys who play with Barbies, enjoy theater, or otherwise fail to “man up” may find themselves chastised. Similarly, boys who advocate gender equality are also chastised. Masculinity necessitates the rejection or devaluation of the feminine. Under patriarchy, there is no room for women’s rights, and there is even less room for traitorous men colluding with marginalized women.

Policing male allies is hurtful for a number of reasons. First, it dismisses the legitimacy of feminism. Feminism is presented as not worth supporting unless it provides men with sexual favors. Second, it reduces masculinity to the tired trope that men are only interested in sex. Third, it often entails emasculating and heterosexist gender policing. Finally, it discourages men’s involvement. Men are acutely aware that supporting feminism threatens their tenuous position in the patriarchal hierarchy and will solicit policing from other men (and some women). None of these consequences are compatible with the goals espoused by a social justice movement.

Although a number of men will feign interest in search of fame, fortune, or sex, to be sure, the truth is that some men really are interested in social justice, and not because of any personal reward. For that matter, faking feminism would prove to be a poor tactic. Many feminist women are not the easiest for patriarchal, chauvinistic men to get along with. They hold their male friends and romantic partners up to a higher standard of integrity (or, some might say, a standard of basic human decency). It is not as easy as posting a pro-feminist statement in a forum and then sitting back and waiting for the ladies to swarm in. Heterosexual feminists are more likely to be attracted to men who understand the issues, genuinely care about the issues, and can be counted on to fight for the issues. It is not something easily faked.

Writing off a man’s support with the ridiculous suggestion that he’s only interested in sex is about as shallow and lazy as calling feminists “man-haters.” It is not true, but for those committed to oppressive systems, truth is not the point. Rather, the point is to silence women and their allies in order to protect patriarchy. I believe that men claiming to be feminists (especially when they have been informed that doing so is appropriative and hurtful) is a problem, but when men are performing their duties as allies, they can be important sources of strength and support. Perhaps it is predictable then, that supporters of sexism will seek to undermine that relationship by digging deeper into sexism, degrading women as sex objects and the men that help them as hormone-driven lackeys.

 

ARationalApproachtoAnimalRights

This essay is a revision of “Are Male Allies Just Trying to Get Laid?” first published on August 1st, 2013 with a now defunct feminist blog. You can read more about gender and anti-speciesist activism in my 2016 publication, A Rational Approach to Animal Rights.

 


Corey Lee WrennDr. Wrenn is Lecturer of Sociology. She received her Ph.D. in Sociology with Colorado State University in 2016. She received her M.S. in Sociology in 2008 and her B.A. in Political Science in 2005, both from Virginia Tech. She was awarded Exemplary Diversity Scholar, 2016 by the University of Michigan’s National Center for Institutional Diversity. She served as council member with the American Sociological Association’s Animals & Society section (2013-2016) and was elected Chair in 2018. She serves as Book Review Editor to Society & Animals and has contributed to the Human-Animal Studies Images and Cinema blogs for the Animals and Society Institute. She has been published in several peer-reviewed academic journals including the Journal of Gender Studies, Feminist Media Studies, Disability & Society, Food, Culture & Society, and Society & Animals. In July 2013, she founded the Vegan Feminist Network, an academic-activist project engaging intersectional social justice praxis. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (Palgrave MacMillan 2016).

Receive research updates straight to your inbox by subscribing to my newsletter.

Girl Power: How Dairy Pornifies Motherhood

Dairy cow in field, reads "Girl Power." Ad for dairy products.

The capitalist system is a degendered one. Although capitalism heavily relies on female bodies, this reality is relatively obscured from popular consciousness. Advertisements selling hens’ eggs or cows’ milk exemplify this phenomenon. Although hens and cows are often anthropomorphized as “girls” or “ladies,” their mother status is frequently concealed.

In a typical advertisement for Bregott dairy products, for instance, a cow stands in a sunny field under a bright blue sky. The image reads “Girl Power.” On Bregott’s Instagram page, dozens of portraits capture these “girls” as they graze, relax, and play. Very rarely are the children of these “girls” pictured. Indeed, the invisibility of childbirth, nursing, and parenting is a consistent theme.

Images from Bergott including cows walking through fields, resting together, and wearing a wreath of flowers on their head

Consider also the “Happy Cows Come from California” television campaign for Real California Cheese or Laughing Cow’s advertising imagery. These cows are shown as giggling, trivial, and carefree. These are not depictions of ideal mothers, or even competent mothers. Depicting these cows as mothers would disrupt the fantasy presented to the human consumer; the presence of calves forces the viewer to acknowledge the intended purpose of cows’ breast milk.

 

Instead, farmers are more frequently pictured nurturing calves, when calves are visible at all. Farmers are thus presented as caring stewards, while the bovine mothers are dematernalized as silly and immature good-time girls. Characterized as such, they are not to be taken seriously as willing participants in this seemingly harmless, live-and-let-live industry.

It is worth considering that “girl” language encourages consumers to only superficially conceptualize dairy cows as female. Subsequently, the audience will not be invited to acknowledge that they are actually mothers. Motherhood reminds the audience that these animals do not exist solely for the pleasure of the consumer. It is a reminder of their connectedness in complex social relationships, their responsibilities for others, their love for others, and others’ love for them.

Cow grooming calf

Motherhood is essential to the reproduction of the capitalist system, but it must be hidden from the public sphere, lest its sentimentality interfere with cold and rational business. That said, it is also true that characterizing mothers as “girls” is certainly accurate in the sense that these are immature cows who are still juveniles themselves. While bovines live an average of two decades, their average age at slaughter is just four or five years. In this way, their own childhoods are erased as well.

As Carol Adams has indicated, pornography extends beyond the consumption of women’s bodies to include that of other animals as well. Pornography encourages the viewer to consume without emotional attachment, infantalizing adults, sexually exploiting children, and erasing the inherent violence in production. Flesh-eating consumers are thus encouraged to become “playboys,” enjoying the pleasures of nonhuman bodies, guilt-free with no strings attached.

Playboy Ad from 1960s showing a shirtless man in a bathroom with two women wearing only towels Playboy cover from the 1960s showing a model who looks underage wearing a nightie and holding a pen and a pink envelope Playboy cover from the 1960s showing a nude model with pigtails and tube socks squeezing a teddy bear

 

ARationalApproachtoAnimalRights

You can read more about intersections of gender, capitalism, and Nonhuman Animal rights in my 2016 publication, A Rational Approach to Animal Rights.

 


Corey Lee WrennDr. Wrenn is Lecturer of Sociology. She received her Ph.D. in Sociology with Colorado State University in 2016. She received her M.S. in Sociology in 2008 and her B.A. in Political Science in 2005, both from Virginia Tech. She was awarded Exemplary Diversity Scholar, 2016 by the University of Michigan’s National Center for Institutional Diversity. She served as council member with the American Sociological Association’s Animals & Society section (2013-2016) and was elected Chair in 2018. She serves as Book Review Editor to Society & Animals and has contributed to the Human-Animal Studies Images and Cinema blogs for the Animals and Society Institute. She has been published in several peer-reviewed academic journals including the Journal of Gender Studies, Feminist Media Studies, Disability & Society, Food, Culture & Society, and Society & Animals. In July 2013, she founded the Vegan Feminist Network, an academic-activist project engaging intersectional social justice praxis. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (Palgrave MacMillan 2016).

Receive research updates straight to your inbox by subscribing to my newsletter.

Podcast #2 – Black Lives Matter, Period.

BLM Vegan

Corey and Brian return with our second podcast of the series to discuss recent racial turmoil in online spaces of the Nonhuman Animal rights movement. What does it mean when white activists insist that “All Lives Matter” or that “Black lives matter, too“? This episode challenges the white-centric status quo of the movement, white entitlement to leadership, and white opposition to intersectional approaches.

This episode is not safe for work (contains cursing).

Episode recorded on July 27, 2016.

Show Notes

  • Review of Michael Lundbland’s The Birth of a Jungle (academic text exploring the white supremacist roots of the Nonhuman Animal rights movement)
  • Animal Whites and WrongsVegan Feminist Network
  • Sistah Vegan (the go-to source on critical race theory as it relates to veganism)

Animal Whites and Wrongs

animal whites

For a movement built on racism and white-dominated in leadership, theory, and rhetoric, it is all too common for Nonhuman Animal rights activists in the age of “colorblindness” and Donald Trump’s “Make America Great Again” campaigning to fall back on white fragility and open hostility to people of color and their allies when challenged on their complacency with racism. I think it is fair to say that most animal whites activists are happy enough to identify as “anti-racist,” but when pressed into action, most will find themselves on the defensive, worried about their identity as a “good” person, and positioning themselves as uncompromising saviors to other (seemingly more deserving) animals.

This is most glaring when racism-apologists shut down Black Lives Matter activism in the Nonhuman Animal rights movement with “ALL LIVES MATTER” or “Black Lives Matter, too.” Indeed, the rhetoric and ill-conceived rationalizations used to justify this intentional misappropriation often read eerily just like that of America’s conservatives. How very strange given the Nonhuman Animal rights movement’s claim to liberal, inclusive values.

The “color-blind” “all lives matter” approach is racist. It intentionally and consciously ignores difference. More than ignoring it, it aggressively seeks to stomp it out. White activists do not like to be reminded of their privilege. Being an activist “for the animals” allows them to take on a sense of heroism, goodness, and superiority. Acknowledging racism in the ranks challenges that self-image.

But, white vegans, this isn’t about you. Ignoring difference (and violently rejecting its existence or importance) is one of the main reasons why the Nonhuman Animal rights movement struggles with diversity. It is one of the main reasons why the movement is not taken seriously. The exclusionary actions and “All lives matter” rhetoric of “colorblind” activists and organizations demonstrates beautifully how and why people of color are actively marginalized in the  movement, even to the point of squeezing them out of leadership roles. What choice do people of color really have? A white-dominated space that can’t even say “Black Lives Matter” without adding conditions or making alterations makes for a hostile work environment. Especially for grassroots coalitions, the institutional channels for addressing racially antagonistic behavior are frequently non-existent. Aggravating this is the general failure for the Nonhuman Animal rights movement to adopt an intersectional understanding of oppression, choosing instead to support a single-issue approach. White protectionism thus prevails and contributes to the destruction of “the other.” How very antithetical to the liberatory message the movement espouses.

We have a moral duty to support justice where ever it is needed. The promotion of racism in the Nonhuman Animal rights movement divides in the most deplorable way. Bizarrely, racism-apologists insist that marginalized persons who push back against sexism and racism are responsible for this division, but that logic only makes sense if the Nonhuman Animal rights movement were a movement in support of social inequality, not one opposed to it.  Making the world a better, more safe and just place is not now and nor was it ever a single-issue endeavor.

I have also seen racism-apologists accusing activists of slander for the “crime” of identifying racism present in the words and actions associated with single-issue, “colorblind” organizations. This baffles me completely, as speciesists regularly engage this exact same pro-oppression tactic to silence Nonhuman Animal rights activists. There is no desire whatsoever to learn from others, only a prioritization of the ego. To be fair, this is a common enough psychological reaction, but activists are in the business of persuasion and behavior change, and should be more sensitive to the dangerous consequences of cognitive dissonance once aggravated.

I want to be clear that this is not a matter of “bad apple” activists organizations, but this is instead systemic to a movement that formulated its identity out of Jim Crow white supremacist ideologies, prioritizes a single-issue approach to activism, and tokenizes people of color. It is a movement that appropriates non-white experiences when convenient while simultaneously celebrating white leadership and white-centric, often racist tactics.

These are sad and scary times, and my condolences go out to all those who have been hurt by unfortunate (and unnecessary) diversity failures in the Nonhuman Animal rights movement. It is demoralizing, but I ask readers to keep up the fight. We are on the side of righteousness. And, as they say: if you aren’t making white people uncomfortable with your anti-racism activism, you aren’t doing it right.

Cheers to the allies, who are doing what is right and taking the burden off of people of color who are too often unfairly expected to defend themselves, explain themselves, and dismantle the system that whites created. More importantly, cheers to activists of color who do not have to, but nonetheless go out of their way to explain racism to an audience that has already ignored so many opportunities to learn.

We can do better, and we must do better. For those privileged to do so, keep going. Let’s not give up.

 

 


Corey Lee WrennDr. Wrenn is Lecturer of Sociology. She received her Ph.D. in Sociology with Colorado State University in 2016. She received her M.S. in Sociology in 2008 and her B.A. in Political Science in 2005, both from Virginia Tech. She was awarded Exemplary Diversity Scholar, 2016 by the University of Michigan’s National Center for Institutional Diversity. She served as council member with the American Sociological Association’s Animals & Society section (2013-2016) and was elected Chair in 2018. She serves as Book Review Editor to Society & Animals and has contributed to the Human-Animal Studies Images and Cinema blogs for the Animals and Society Institute. She has been published in several peer-reviewed academic journals including the Journal of Gender Studies, Feminist Media Studies, Disability & Society, Food, Culture & Society, and Society & Animals. In July 2013, she founded the Vegan Feminist Network, an academic-activist project engaging intersectional social justice praxis. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (Palgrave MacMillan 2016).

Receive research updates straight to your inbox by subscribing to my newsletter.

The Woman as Sexy Dying Animal Trope

Women crouch in filthy cages, dressed in rags, looking around in fear; promo image for "The Herd"

Too frequently in anti-speciesism advocacy, women become stand-ins for Nonhuman Animals suffering from extreme human violence and degradation. It is not by chance that women predominate in these roles. Women are selected (or self-select) because it culturally “makes sense” to audiences that sexualized violence will be aimed at women. If men, a relatively privileged group, were to substitute the vulnerable and suffering Nonhuman Animals, it just wouldn’t compute.

Women are regularly subject to violence and degradation, so they become the “natural” choice when staffing campaigns. Women in the audience, too, are familiar with the normalcy of misogyny, and perhaps social movements hope to trigger them into supporting the cause by tapping into their fears and traumas. Such a tactic begs the question as to how aggravating inequality for women could reduce inequality for other animals.

Consider the vegan advocacy film, The Herd. Status quo misogyny predominates, and there is arguably nothing that sets this film apart from standard sexist and violent horror movies except the good intentions of the filmmakers. The script is exactly the same: young, thin, white women, naked or nearly naked, are sexually brutalized for the titillation of the audience.

https://vimeo.com/119688523

I ask activists to consider how replicating violent, misogynistic media could, logistically, disrupt oppressive thinking about other vulnerable demographics. Further, I believe it is ethically problematic to contribute to a culture of woman-hating in a world where actual violence against actual women continues to happen so frequently that it can only be described as normal. Images have power, and these images should be used responsibly in service of social justice. It is both unwise and immoral to capitalize on sexism to advance anti-speciesism.

In the video linked below, I have compiled a number of images to illustrate the woman as sexy dying animal trope. This is a pattern that extends across a number of organizations, notably PETA, but also LUSH Cosmetics, 269life, and others. Consider what it means when activists instinctively position women as representatives of speciesist violence. Consider also the privilege afforded to men who are less frequently used, but also the dangers in positioning them as abusers in protest scenarios. In a society where violence against women is still not taken seriously, it is unclear how movement audiences could be expected to take violence against animals seriously through misogynist imagery of this kind.

 

 


Corey Lee WrennDr. Wrenn is Lecturer of Sociology. She received her Ph.D. in Sociology with Colorado State University in 2016. She received her M.S. in Sociology in 2008 and her B.A. in Political Science in 2005, both from Virginia Tech. She was awarded Exemplary Diversity Scholar, 2016 by the University of Michigan’s National Center for Institutional Diversity. She served as council member with the American Sociological Association’s Animals & Society section (2013-2016) and was elected Chair in 2018. She serves as Book Review Editor to Society & Animals and has contributed to the Human-Animal Studies Images and Cinema blogs for the Animals and Society Institute. She has been published in several peer-reviewed academic journals including the Journal of Gender Studies, Feminist Media Studies, Disability & Society, Food, Culture & Society, and Society & Animals. In July 2013, she founded the Vegan Feminist Network, an academic-activist project engaging intersectional social justice praxis. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (Palgrave MacMillan 2016).

Receive research updates straight to your inbox by subscribing to my newsletter.

Dr. Corey Lee Wrenn of Vegan Feminist Network featured on Maine Public Radio

Vegan Feminist Network

What’s wrong with calling other animal’s “it”? What does it mean for women and other animals when we use the word “bitch”?

Dr. Corey Lee Wrenn founder of Vegan Feminist Network was featured on Maine public radio, Animal Sounds on WMPG 90.9FM. In this 30 minute program Dr. Wrenn discusses intersections of sexism, speciesism, ableism and more in colloquially used oppressive language. You can listen by clicking here.